What Should Worship Look Like? Part II

CORE SCRIPTURE #5 DANIEL 3:4-5

Music Is Not A-Moral

“Then an herald cried aloud, To you it is commanded, O people, nations, and languages, That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:” – Daniel 3:4-5

   The simple point of this section is that we cannot make the argument that music is a-moral (neither good nor bad) and it is only the words of a song that make it good or bad. Even music without lyrics cause people to react physically. This is a natural law we can observe even in small children with no concept of music education. The next time you are in a store or public place and bouncy music of any genre comes on, look around and observe. You will most likely notice small children begin to nod their heads to the beat, or sway in the rhythm. They may even dance. Adults may do any of these as well, but you should at least expect to see hands and fingers snapping or moving in sync with the beat of the music. Certain styles of music obviously evoke more response than others, but the point remains: music evokes physical responses. Pardon the expression, but the music moves us. Christians would readily agree that songs can have good or bad lyrics, yet many fail to see that songs also have bad or good music. 

   In Daniel 3:4-5 and even later on into the chapter, we see a graphic depiction of heathen worship. Guess what. It centered around music; music with no words! What the three Hebrew young men encountered in this passage was a regular occurrence in the Babylonian world, and certainly in the pagan world. Scripture is filled with examples where music is used both in godly and ungodly worship. As we have already noticed through the Scripture of Exodus 32, the object of the music’s worship does not determine the music being good or bad. For example, the Israelites in Exodus 32 aimed their singing toward Jehovah, yet God hated their singing because it was a style of music from Egypt–which they had observed being used in pagan worship there. So just because we make the song about God, that does not magically make the music morally right. 

   So if the object of our music does not determine its morality, how do we know when the Bible speaks good or evil of music? In short, the context tells us whether the music was distinct worship music that reverently praised the LORD or if it was chaotic, pagan and sensual. Examine these passages: 

Some Positive Uses of Music: 

“And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.” – I Samuel 18:6

“And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.” – I Chronicles 15:16

“It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord;” – II Chronicles 5:13

“And the priests waited on their offices: the Levites also with instruments of musick of the Lord, which David the king had made to praise the Lord, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.”  – II Chronicles 7:6

Some Negative Uses of Music

“That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:” – Daniel 3:5

“Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.”                – Daniel 3:7

“Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:” – Daniel 3:10

“Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?”                – Daniel 3:15

Revelation 18:22 says one day when God’s judgment is poured out on the world that all world’s instruments and musicians will be destroyed and judged by God and they will be silent forever. That is a day we can rejoice over and look forward to. 

   It is also interesting to note that some music can be moral but not appropriate for worship. This is best demonstrated by imagining you are sitting in church and the special just before the message comes and the tune of Yankee Doodle is played. Is the music immoral? No. Are the lyrics immoral? No. Is the song appropriate? No. So even a song with moral lyrics and music can be inappropriate. One more thing to consider is that there are some songs that are simply not the best we could offer the LORD in our worship. For example, consider the following song by a very popular Christian artist and then consider a timeless hymn and observe which one has more pronounced and sound theology and which truly edifies and teaches the believer. 

YOU SAY  – Lauren Daigle

I keep fighting voices in my mind that say I’m not enough

Every single lie that tells me I will never measure up

Am I more than just the sum of every high and every low?

Remind me once again just who I am, because I need to know (ooh oh)

You say I am loved when I can’t feel a thing

You say I am strong when I think I am weak

You say I am held when I am falling short

When I don’t belong, oh You say that I am Yours

And I believe (I), oh I believe (I)

What You say of me (I)

I believe

The only thing that matters now is everything You think of me

In You I find my worth, in You I find my identity, (ooh oh)

You say I am loved when I can’t feel a thing

You say I am strong when I think I am weak

And You say I am held when I am falling short

When I don’t belong, oh You say that I am Yours

And I believe (I), oh I believe (I)

What You say of me (I)

Oh, I believe

Taking all I have and now I’m laying it at Your feet

You have every failure God, and You’ll have every victory, (ooh oh)

You say I am loved when I can’t feel a thing

You say I am strong when I think I am weak

You say I am held when I am falling short

When I don’t belong, oh You say that I am Yours

And I believe (I), oh I believe (I)

What You say of me (I)

I believe

Oh I believe (I), yes I believe (I)

What You say of me (I)

Oh I believe (oh)

 

ALAS AND DID MY SAVIOR BLEEDIsaac Watts

Alas, and did my Savior bleed

And did my Sovereign die?

Would He devote that sacred head

For such a worm as I?

Was it for sins that I had done

He groaned upon the tree?

Amazing pity, grace unknown

And love beyond degree

My God, why would You shed Your blood

So pure and undefiled

To make a sinful one like me

Your chosen, precious child?

Well might the sun in darkness hide

And shut His glories in

When Christ, the mighty Maker, died

For man, the creature’s, sin

Thus might I hide my blushing face

While His dear cross appears

Dissolve my heart in thankfulness

And melt my eyes to tears

My God, why would You shed Your blood

So pure and undefiled

To make a sinful one like me

Your chosen, precious child?

My God, why would You shed Your blood

So pure and undefiled

To make a sinful one like me

Your chosen, precious child?

 

While Daigle’s lyrics are not immoral or inappropriate for worship, it is severely lacking doctrinally. Until the third verse, there is no clear reference to God or deity at all. Anyone could listen to it and think she is referencing her friend or parent or anyone or anything. Notice in Watts’ hymn that he immediately points to the blood atonement of Jesus Christ as the Almighty God of the Universe. There is clarity in Watts’ hymn where there is vast ambiguity in Daigle’s. This is just one of many examples where a song may be morally right and even doctrinally right, yet is inferior to far better songs for corporate worship. God demands the best, not inferior ambiguous songs that do not fill themselves with Scripture and clear doctrinal teaching. 

What Kind of Music Did The New Testament Church Use? 

   Many who claim God has no preference of music style will quickly assert that the New Testament makes no mention of what kind of music believers were using in church services and therefore it does not matter. This is an ignorant and erroneous assumption that we will quickly set right. There are several mentions of the style they were using and because we know the culture so well that Jesus lived in, we can quickly conclude exactly what they were singing and in what manner they were singing it. But before we look at the style and content of the music, we must understand a key fact that will settle much of the modern worship music debate, and that is this: music was a very minor part of the worship service in Israel and the New Testament Church. This is why it is so rarely mentioned and so few examples of it exist in Scripture. Why? Because the overwhelming significance in worship was placed on the preaching and teaching of the Word of God. The vast majority of churches who use modern worship methods and seek to appeal of a stage and praise band by and large have a great disproportion between music and preaching. Sadly, many of these churches have replaced the sanctuary with an atmosphere resembling a nightclub or rock hall. Next they have replaced the pulpit with a stage. I urge my readers of what they notice upon entering a church auditorium. What is the dominant feature you notice? The pulpit or a stage filled with trap sets, drums and instruments? If the answer is anything other than the pulpit, then one can safely assume the preaching will not be the focus and something else will be–and it is usually music. God did not ordain music to be the main focus of worship and church; He did not even ordain it to be a major part of the worship. It is a minor thing. Paul wrote in I Corinthians 1:21: “For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” Consider these verses, which teach the centrality of preaching: 

“Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.” – Jonah 3:2

“In those days came John the Baptist, preaching in the wilderness of Judaea”                         – Matthew 3:1I

“Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God” – Mark 1:14

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” – Mark 16:15 

“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom” – Matthew 4:23

“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom” – Matthew 9:35

Also consider the fact that music cannot do what preaching does: it convicts and leads to repentance and salvation. The following Scriptures show this. Consider these verses: 

“The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” – Matthew 12:41

“But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.” – Acts 8:12

“For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.” – I Corinthians 1:21

“Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” – Acts 2:36-38

We see in these verses that it is the preaching of the Word that changes lives, not music. Music is only an echo of Biblical truth and is not given the same power as preaching. Today, many Christians do not want preaching, but entertainment. Folks enter a rock hall like structure with nightclub like lights flashing and revolving all around and engage in emotional music that makes them feel good for thirty minutes or even hours in some cases, and then the pastor comes up dressed like a teenager and gives a fifteen minute pep talk. I submit that this is not a Biblical church, but a corruption just like Exodus 32 when Israel changed God’s parameters on worship for something they preferred and just like Leviticus 10 when Nadab and Abihu substituted God’s parameters for something they liked better. 

   Many will say, but God is not condemning these churches who do this and there is no outburst of divine wrath upon them, therefore He must not be mad at it and therefore it is acceptable to Him. I submit dear friend that it is the mercy and grace of God’s longsuffering that keeps Him from annihilating such corrupt worship as He did in past times. It is of His mercy that millions are not consumed in an instant. 

   So what kind of music did the New Testament Church use? We know that they used music taken straight from the traditional Tabernacle and Temple worship and sang words straight from the Psalms and other Scripture. They called them hymns, and so do we today. It is important to remember that the basis for New Testament worship services comes straight from the Jewish Synagogues. Figure out what Synagogue worship was like and you then know what the early Church worship was like. It is not hard and requires no P.h.D. in Theology to learn that the worship was calm, reverent and saturated with Scripture. This is not what many churches do today unfortunately. 

   The fact that Jesus attended Synagogue worship every week helps us know exactly what He approved of for worship in His church. The people would gather into a building or by a river–somewhere where everyone knew worship services took place. In that fact we can derive the logical and Biblical truth that church services are distinct events separate from all others in daily life, and therefore they must entail distinct activities from all others in daily life. In short, a church service should look, feel and sound like a church service–not a rock concert, nightclub floor or anything else. Even the lost world knows exactly what a church service looks like and what it does not look like.

   The Scriptures do present a clear case for Psalms and doctrinally filled songs. Here are some Scriptures to consider on this aspect of worship: 

“Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” – Ephesians 5:19-20

“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” – Colossians 3:16

“And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.” – Acts 16:25

“And when they had sung an hymn, they went out into the mount of Olives.”                            – Matthew 26:30 

“And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.” – Revelation 5:9

“And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.” – Revelation 14:3

Facts To Consider

Music it not a-moral (neither good nor bad) but is either good or bad. 

Music is designed to evoke and does evoke physical responses from people. 

Music is not good just because the lyrics are about God. 

Music that is being used to praise God is not automatically good music. 

Music is not to be a the main focus of a worship service. 

Preaching and teaching must be central to worship. 

Some music though not immoral, is not best for worship. 

 

PART III COMING ASAP

What Should Worship Look Like? Part I

What Does Scripture Say Worship Should Look And Sound Like?

Rev. Kenneth D. Willis

INTRODUCTION

   I posted two photos on facebook: one of a rock concert and one of contemporary Christian worship. I captioned the post with the following: “If you, a Christian, can’t tell which one is a rock concert and which one is a church service, just remember…the lost probably can’t either.” Public and private comments immediately came. Some were genuinely curious and some heated. If there is any topic in Christianity that draws more immediate fire than that of worship style or music, I would love to know what it is. Why such passion over a subject? We could talk for hours and days on many technical issues until we died of nausea, but the simple answer is: people like what people like. Any attempt to shed light on this sensitive topic will inherently encounter quick and fierce resistance from one side or another, or both. 

   This article will seek to avoid getting into passionate rhetoric and dive straight into what the Scriptures–the supreme and final authority for the lives of believers–says concerning what Biblical worship looks and sounds like. I will remind the reader that I cannot do anything to change anyone’s mind. I cannot change anyone’s heart. Only the Holy Spirit can do those things. And only someone who is sincerely seeking the truth can be changed by it. The Scriptures are filled with folks that had the truth clearly presented to them and yet they utterly rejected it. 

   We will examine several core Scriptures on this topic, many other passages that shed light on it and three main questions that arise while examining this topic. They are: 

  1. Does it matter what style in which we worship God? 
  2. Does our worship music matter to God?
  3. Does our dress in worship matter to God? 

In addition to these questions, we will also consider key facts concerning the issue and prominent arguments opponents of conservative style, music and dress bring up.


CORE SCRIPTURE #1: GENESIS 4:2-8

Early In History God Established That Not All Worship Is Acceptable

“And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.” – Genesis 4:2-8

Too many times people feel that how we worship is a matter of the heart only and that God accepts all kinds of worship with no regard for what manner in which it comes. This is a grave and elementary error. As early as Genesis chapter four, we see plainly that God does not accept all forms of worship. He does set parameters on worship. Some may argue that these parameters only applied to nation Israel and those living under the Mosaic Law, yet here see clearly the parameters of Godly worship in full force before there ever was an Israel or the written Law. The LORD expected that worship follow His pattern set forth after Adam’s sin in Eden—a lamb, a living sacrifice. He also expected it to be the very best. Abel worshiped within these parameters and God respected Abel’s worship. Cain however, violated both parameters and God did not respect or accept Cain’s worship. Another testament to the reality of God’s rejection of his worship was Cain’s bitterness over that rejection. It led to the first homicide in history. The first murder was over divinely rejected worship. 

   Some folks say that The God of the Old Testament is harsh and exclusionary but the God in the New Testament is loving and inclusive. This is another grave fallacy. God is God; He is the same forever. Nothing has changed, except for people and their poor theology; that seems to spiral downward as Paul said it would. 

Facts To Consider

God has always placed parameters on worship. 

God does not accept all worship. 

God demands and deserves our best worship. 

God has not changed. 


CORE SCRIPTURES #2 & #3: ISAIAH 6:1-5  & REVELATION 1:10-18 

God’s Holiness Demands Reverence

“In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.” – Isaiah 6:1-5 

“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;  And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.”                       – Revelation 1:10-18

   In both these passages we see the terrifying glory of God Almighty. Both the Father and the Son’s glory and holiness cause mortal men to fall to their knees and become overwhelmed by the holiness of God in whose presence they found themselves. Isaiah immediately repented of his unworthiness to be in God’s holy presence. God is the only truly holy thing in the universe. Nothing is as holy as He. He is distinct and separate from all things. No one can stand before His awe inspiring holiness without being overcome by it. Even Moses had to turn his back when God’s glory passed by him. God’s presence and holiness demands reverence. Today in most churches, I dare say there is an extreme lack of reverence for the same God witnessed by Isaiah and John. 

  Consider the account of John on Patmos as he witnessed a vision of the resurrected Christ. John was the closest human being to Jesus–as the Gospels make plain. If anyone could call Jesus his buddy, it was John. Yet when John encountered Christ, he fell as a dead man. Many Christians are in for the wake up call of their lives when they meet Christ. They will discover with terrifying vividness, the paralyzing realization of a sinful, mortal creature who is standing in the terrifying presence of the Holy, Almighty Creator. These poor unfortunate creatures will realize in a moment–while shaking in paralytic dread–that the God they have had so little reverence for is the One for whom they tremble. To dumb down the doctrine of reverence and God’s holiness is a grossly ignorant and terrifying blunder. 

Other Scriptures To Consider

“Bless the Lord, O my soul: and all that is within me, bless his holy name.” – Psalm 103:1

“Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.” – II Samuel 7:22

“Let us worship and bow down; let us kneel before the LORD our maker.” – Psalm 95:6 

“There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God.” – I Samuel 2:2

Facts To Consider

God is holy, unique, exalted and worthy of pure worship. 

Coming into God’s presence requires reverence and causes repentance. 


CORE SCRIPTURES #4: EXODUS 32:1-19 & #5: LEVITICUS 10:1-2

God Does Reject Sincere Worship When It Violates His Parameters


“And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people. And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. And the tables were the work of God, and the writing was the writing of God, graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.” – Exodus 32:1-19

   Exodus 32 provides the clearest image of contemporary worship in Scripture and is a classic expose of how God feels about His people adopting popular worship methods and applying them to His truths. It may shock you to know that in the incident described above, the Israelites were not offering worship to some foreign or obscure deity. Aaron declared the coming day of worship to be a special feast of worship to the LORD or Jehovah! So do not make the mistake of blaming error on the sin of idolatry. Their sin was using the worship styles they learned from the world around them. Instead of remaining seated and hearing from the LORD, they rose up to play. They wanted everybody to get on their feet and get into the “worship”. Much to the surprise of many who employ this very same strategy in their worship services, God was not amused. He was infuriated. He did not say to Moses, the people are worshiping me in their own way, or style. He said in essence, they have corrupted themselves and I want to annihilate them. They violated God’s parameters for worship by adopting the use of objects and worshiping the objects rather than the Creator. God did not accept their worship, but said they had turned aside from His commandments and had replaced His preferences of worship with their own. I submit that this still goes on in many churches today. Though they may not have a literal golden calf, they worship objects and methods of worship over the very One who deserves their reverent worship. And I also submit that rather than accepting their style of worship, He is revolted and infuriated and if it were not for the grace of God through Christ, He would wipe them out as well. This is a sad thing. God said these people were stiff necked or stubbornly rebellious and disobedient. The churches of our day for the most part are no better than the Israelites in Exodus 32. God wanted to consume them in His righteous wrath. What gall we have today to think the same Holy God in Exodus 32 is not the same God so many have been stiff necked against today? May God forgive and help us. 

   The LORD in His sovereignty even addressed the issue of worship music in the above passage. Joshua heard the deviant worship and told Moses, “I hear the noise of war in the camp”. It is worth noting that the music of Egypt which they were using was nothing compared to the hard rock beats used in churches today, and yet Joshua recognized it was not music of praise or reverent worship, but that reminiscent of noise on the battlefield. Their song service sounded like a war zone. I dare say Joshua would drop dead if he heard what was passing for worship singing today. What Joshua heard was not sanctified, reverent music uplifting the Holy name of God, but was carnal music that sounded like the music of the lost world and that which incurred the anger and wrath of a holy God. 

“And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. And there went out fire from the LORD, and devoured them, and they died before the LORD.” – Leviticus 10:1-2

   Nadab and Abihu were the sons of Aaron the High Priest. They chose to use a different recipe of incense and burned it in their priestly incense pots. God had given clear instruction of how they were to worship and yet they deviated from His parameters. God did not applaud them for their expressionism of their preferred style;  He killed them with His holy fire and later made a public example of them by having their defiled censors melted down and made into a monument of sorts for all Israel to see. Their names and their sin is rehearsed many times in the Old Testament as an example of rebellious, disobedient worship that God not only rejected, but punished with lethal effect. 

Facts To Consider

It is possible for sincere worship to be rejected by God and incur His wrath. 

Music that sounds like the world’s music does not please God. 

Worship that focuses on anything other than God’s holiness is wrong and unaccepted by Him. 

 

PART II COMING ASAP